Art Thou Not He That Hath Cut Rahab and Wounded the Dragon Meaning Lds

1. Habitation
2. Verse-by-Verse Bible Commentary
3. Isaiah
4. Affiliate 51

Verse-past-Verse Bible Commentary

Awake, awake, put on strength, O arm of the Lord ; Awake as in the days of former, the generations of long agone. Was it not Yous who cut Rahab in pieces, Who pierced the dragon?
New American Standard Version

Bridgeway Bible Commentary

God of the impossible (51:1-23)

To the captive Jews information technology must accept seemed well-nigh impossible to escape from the powerful grip of the tyrant Babylon, brand the long journey over harsh territory and then rebuild their ruined country. God encourages them with reminders of the apparently impossible things he has done for them in the past. The very origin of Israel was something of a miracle. God built a nation out of one couple, even though the man and his married woman were past the age when they might ordinarily expect to take children. The same God is still active; he can perform a phenomenon over again and restore Jerusalem (51:1-3).
From this rebuilt Jerusalem, God's salvation volition spread throughout the world. This salvation will non be temporary and political, but eternal and spiritual. People of all nations volition receive new life and hope when they come to know God (4-6). The Israelites should be encouraged as they see what God is well-nigh to do through them. They should have no fear of their present oppressors (7-8).
A cry from the captive Israelites urges God to human action on their behalf. Equally he overthrew Egypt (hither symbolized by Rahab, the mythical dragon of the Nile) and led his people through the Carmine Body of water and into Canaan, and then may he overthrow Babylon and lead his people dorsum to Jerusalem. They look expectantly to a new age when sorrow is banished and they live in Zion in unbroken contentment (9-11).
God reassures Israel with the respond that he is the Creator, the eternal one. State of israel'due south enemies, past dissimilarity, are merely creatures, who one mean solar day must die. State of israel has no need, therefore, to fear Babylon's might and fury (12-thirteen). Yahweh, Israel's covenant God, is the Almighty. He is in control of all diplomacy and he will release his captive people. More than that, he volition give them his teaching then that they can know him and serve him (14-16).
Jerusalem fell, just it is now near to ascent over again. The Babylonian attack on Jerusalem was a punishment sent by God to bring virtually the plummet of the metropolis and the destruction of Judah. The judgment is likened to a stiff drink given to a person to make him drunkard, so that he staggers and falls (17-xx). This strong drink is now to be taken from Judah and given to Babylon, so that information technology volition stagger and autumn. God is going to destroy Babylon equally he destroyed Judah (21-23).

Bibliographical Information
Flemming, Donald C. "Commentary on Isaiah 51:ix". "Fleming'southward Bridgeway Bible Commentary". https://www.studylight.org/commentaries/bbc/isaiah-51.html. 2005.

Coffman's Commentaries on the Bible

"Awake, awake, put on strength, O arm of Jehovah; awake, as in the days of one-time, the generations of anclent times. Is it not thousand that didst cut Rahab in pieces, that didst pierce the monster? Is information technology non yard that driest upwards the sea, the waters of the great deep; that madest the depth of the ocean a way for the redeemed to laissez passer over? And the ransomed of Jehovah shall return, and come up with singing unto Zion; and everlasting joy shall be upon their heads: they shall obtain gladness and joy; and sorrow and sighing shall abscond away."

Kelley believed that here the prophet Isaiah himself is the speaker, and that he was pleading for God to intervene upon behalf of Israel equally in the days of previous generations; but other speakers have been suggested, such as "Zion, angels, the prophet Isaiah, and the Son (the Platonic Retainer) pleading with the Begetter, and that it is Jehovah addressing himself!"[thirteen] One may take his choice; we fail to come across that it makes a lot of difference.

"That didst cut Rahab in pieces ..." (Isaiah 51:9). The name Rahab is hither a poetic proper noun of Arab republic of egypt, just as Gotham is the poetic name of New York City. The proper name's connexion with some ancient Babylonian myth is of no significance whatever and certainly does non signify any Biblical endorsement of aboriginal mythology. Rahab is used for Egypt in Psalms 87:4, and also in Psalms 89:10. Some versions render the Hebrew word as Dragon; but this besides ways Egypt (Psalms 74:xiii).

God in this passage is referred to as the one who dried upwards the waters of the body of water and fabricated a way for the redeemed to cross over. This, of class, is a reference to the Exodus on dry out land through the Red Ocean (More properly, the End Ocean); see my article on this in Vol. 2 (Exodus) of the Pentateuchal Serial of the Commentaries, pp. 177-179. This indicates that in some mode, the coming out of Babylon by the righteous remnant would be considered every bit "a new exodus."[xiv] There are overtones here too that reach far beyond the return of captives from Babylon. The quotation hither in Isaiah 51:11 from Isaiah 35:10 is proof plenty that a tremendous deliverance is promised.

As Jamieson noted:

"As surely as God redeemed Israel out of Egypt, He will redeem them from Babylon, both from the literal Babylon in the age post-obit Isaiah, and from the mystical Babylon revealed in Revelation 18:20,21, which is the last enemy of State of israel and the Church, from which they accept long suffered, but from which they are to be gloriously delivered."[15]

Bibliographical Information
Coffman, James Burton. "Commentary on Isaiah 51:ix". "Coffman'due south Commentaries on the Bible". https://world wide web.studylight.org/commentaries/bcc/isaiah-51.html. Abilene Christian University Press, Abilene, Texas, USA. 1983-1999.

Barnes' Notes on the Whole Bible

Awake, awake - This verse commences a new subject (see the analysis of the chapter). It is the solemn and impassioned entreaty of those who were in exile that God would interpose in their behalf, equally he did in behalf of his people when they were suffering in fell bondage in Egypt. The word 'awake' here, which is addressed to the arm of Jehovah, is a petition that it might be roused from its apparent daze and inactivity, and its power exerted in their behalf.

O arm of the Lord - The arm is the instrument by which nosotros execute any purpose. It is that by which the warrior engages in battle, and by which he wields the weapon to prostrate his foes. The arm of Yahweh had seemed to slumber; For seventy years the prophet sees the oppressed and suffering people in bondage, and God had non come along to rescue them. He hears them now lifting the voice of hostage and tender entreaty, that he would interpose as he had in former times, and save them from the calamities which they were enduring.

Awake, as in the aboriginal days - That is, in the fourth dimension when the Jews were delivered from their bondage in the land of Egypt.

Art chiliad non it - Art thou non the same arm? Was it not by this arm that the children of Israel were delivered from bondage, and may we not look to it for protection still?

That hath cut Rahab - That is, cut it in pieces, or destroyed information technology. It was that arm which wielded the sword of justice and of vengeance by which Rahab was cut in pieces. The word 'Rahab' hither ways Egypt. On the meaning of the word, run across the notes at Isaiah 30:7; compare Psalms 88:8; Psalms 89:10.

And wounded the dragon - The discussion rendered here "dragon" ( תנין tannı̂yn) ways properly any great fish or body of water monster; a serpent, a dragon (see the notes at Isaiah 27:1), or a crocodile. Here it means, probably, the crocodile, as emblematic of Arab republic of egypt, because the Nile abounded in crocodiles, and because a monster then unwieldy and formidable and unsightly, was no unapt representation of the proud and cruel male monarch of Egypt. The king of Egypt is not unfrequently compared with the crocodile (meet Psalms 34:13-14; Ezekiel 29:iii; Ezekiel 32:2). Here the sense is, that he had sorely wounded, that is, had profoundly weakened the power of that vicious nation, which for strength was not unfitly represented by the crocodile, i of the most mighty of monsters, simply which, like a pierced and wounded monster. was profoundly enfeebled when God visited it with plagues, and destroyed its hosts in the ocean.

Bibliographical Information
Barnes, Albert. "Commentary on Isaiah 51:nine". "Barnes' Notes on the Whole Bible". https://world wide web.studylight.org/commentaries/bnb/isaiah-51.html. 1870.

Calvin's Commentary on the Bible

9. Awake, awake. Hither the Prophet instructs us, that, when God thanks us by his promises, nosotros ought also to pray earnestly that he would perform what he has promised. He does non condolement us in order to render us slothful, but that nosotros may be inflamed with a stronger desire to pray, and may continually exercise our faith. The Prophet speaks according to our feelings; for nosotros think that God is asleep, so long as he does not come to the relief of our wants; and the Lord indulges us so far as to permit us to speak and pray co-ordinate to the feeling of our weakness. Believers therefore entreat the Lord to "awake," not that they imagine him to be idle or asleep in sky; (24) only, on the reverse, they confess their own languor and ignorance, in not existence able to form any formulation of God, so long as they are non awaro of receiving his assistance. Just nevertheless, though the flesh imagine that he is asleep, or that he disregards our calamities, organized religion rises college and lays concur on his eternal power.

Put on strength, O arm of Jehovah. He is said to "awake" and "put on forcefulness," when he exhibits testimonies of his power, considering otherwise we think that he is idle or asleep. Meanwhile, the Prophet, by addressing the arm of God which was concealed, holds it out to the view of believers as actually nowadays, that they may be convinced that at that place is no other reason why they are and then bitterly and painfully affected past their enemies than because God has withdrawn his help. The crusade of the delay has been already shewn, that they had estranged themselves from God.

In ancient days. By the term "ancient days" he shews that we ought to bear in remembrance all that the Lord did long ago for the salvation of his people. Though he appears to pause and to accept no more care nearly us, still he is the same God who formerly governed his Church; and therefore he can never forsake or abandon those whom he takes under his protection.

In ages long ago past. This repetition tells the states still more clearly, that we ought to consider not only those things which accept happened lately, only those which happened long agone; for nosotros ought to stretch our minds even to the well-nigh remote ages, that they may ascent to a higher place temptations, which otherwise might easily overwhelm u.s.a..

Art thou not information technology that crushed the proud i? (25) The numerous testimonies of grace which God had displayed in various ages are here collected by the Prophet, so that, if a few are not enough, the vast number of them may altogether ostend the faith of the Church. Simply, since it would be too irksome to draw up an entire catalogue, he brings forward that singular and most remarkable of all such events, namely, that the people were once delivered from Egypt in a miraculous manner, for I take no incertitude that by Rahab (26) he ways proud and cruel Egypt; equally it is also said,

"

I volition mention Rahab and Babylon amidst my friends." (Psalms 87:four.)

In like mode Ezekiel calls the male monarch of Arab republic of egypt "a Dragon."

"

Behold, I am confronting thee,O Pharaoh, male monarch of Arab republic of egypt, the swell dragon, who dwellest in the midst of thy rivers." (Ezekiel 29:3.)

It is sufficiently evident, and is universally admitted, that the Prophet here calls to remembrance the miraculous deliverance of the people from Egypt. "If at that time the pride of Egypt was tamed and subdued, if the dragon was put to flight, why should we not hope for the same thing?"

By putting the question, if information technology be the aforementioned arm, he argues from the nature of God; for this could non be affirmed respecting the "arm" of human being, whose forcefulness, though it be groovy, is diminished and fails through time? Milo, who had been very strong, when he became old and looked at his arms, groaned because the strength which he possessed at an earlier period had now left him. Merely it is not so with God, whose strength no lapse of time can diminish. These words ought to exist read ἐμφατικῶς emphatically, "Art yard non it?" For he shews that the Lord is the same as he formerly was, because he remains unchangeable.

(24) " Non pas qu'ils le pensent oisif ni endormi au ciel."

(25) "Here is a noble mixture of lively figures; the Prophet starting time addressing himself to the Lord, every bit if he were fast comatose, tired with fatigue and labor; then painting him in a martial posture, dressing himself in artillery, and putting on his accoutrements; and then raising his courage by a narration of his old valorous performances, Art not thou that Arm which cutting off the Egyptian Rahab, when with all the strength of his kingdom he pursued the naked Israelites to the further banks of the Red Sea? Certainly thou art the same, not at all decayed in forcefulness, simply able to do as much for thy people now, as for their fathers then." — White.

(26) " Par Rahab, que nous avons traduit l'orgueilleuse." "By Rahab, which we have translated The proud."

Bibliographical Information
Calvin, John. "Commentary on Isaiah 51:9". "Calvin's Commentary on the Bible". https://www.studylight.org/commentaries/cal/isaiah-51.html. 1840-57.

Smith's Bible Commentary

Tonight we have a marvelous study every bit nosotros look at Isaiah, capacity 51-55, in which the prophet sees so clearly the suffering and the rejection of God's provision for man in sending His Son to dice for our sins. In fact, these prophecies of Isaiah and so conspicuously depict what did happen to Jesus Christ in His rejection, in His suffering, in His decease, it is as though they were written subsequently it happened rather than 600 years before it happened.

The Lord is calling unto the nation of Israel, unto His people, and God calls unto them to hearken to Him.

Ye that follow after righteousness, ye that seek the LORD ( Isaiah 51:1 ):

Two important things: following after righteousness, seeking the Lord. "Blessed are they which do hunger and thirst after righteousness" ( Matthew 5:six ).

look to the rock from whence ye are hewn ( Isaiah 51:1 ),

Actually, they are encouraged to look back to their roots. To look back to Abraham. To the heritage that they had. To the covenant that God had made with their fathers.

and to the hole of the pit whence ye were digged. Look unto Abraham your father, to Sarah that blank you: for I chosen him alone, and blessed him, and increased him. For the LORD shall comfort Zion: he will comfort all of her waste places; and he volition make her wilderness like Eden, and her desert like the garden of the LORD; joy and gladness shall exist found therein, thanksgiving, and the voice of melody ( Isaiah 51:1-iii ).

So God speaks of what is yet a future 24-hour interval of restoration. As God will restore again the nation of Israel in total glory, in full beauty, in total approval. And their wilderness areas will get similar the Garden of Eden, and the desert like the garden of the Lord.

It is interesting how that it would seem that already we can see the beginnings of the fulfillment of this prophecy. As you see the areas that were one time so barren and deserty downward around Beersheba and you see now the cute crops that are grown in that area. However, at that place are troublous times yet ahead for the nation of Israel. These people that take endured such tragedy through their history have yet some other 7 years in which they are to be tested to the limits. Jeremiah called these seven years, "the fourth dimension of Jacob'south trouble." They volition be forced to flee the country over again. But not this time for a millennium or two, just they will exist out of the land for about three-and-a-half years, every bit over again a world leader turns his wrath against these people. But at the end of that flow is when God is going to restore the glory unto the nation, for the Messiah shall come and He volition found God'south kingdom and God's throne upon the earth. And He will dominion from Zion, and at this time this prophecy of Isaiah shall be fulfilled equally God only brings a whole new condition to the earth as He restores the earth to its glory, to its beauty, before the fall of human being in Genesis.

In that location are some very interesting things that Isaiah has prophesied concerning the future and apropos the earth from a purely physical standpoint. As he talks about the earth staggering to and fro and like a drunken man and being removed out of her place.

Now back prior to the time of the flood that came as the result of God's judgment upon the earth, before the alluvion the earth had a canopy around it, a water awning that actually reflected much of the cosmic radiation that is really... has a detrimental effect upon life and upon life forms. Prior to the flood, this heavy moisture shield in the temper shielded the world from much of this cosmic radiations. As the result, man lived an average of around 9 hundred years. Thus, man was able to develop during that period of time his mental capacities to a great extent. Remember of being able to keep to larn for nine hundred years. They say that man merely uses about 20 percent of his brain and his brain capacities. Well, that's because nosotros're only here such a curt time. What can you learn in a hundred years? But if you lot could keep learning, absorbing for 9 hundred years, you'd be using much more than of your capacity, brain chapters, and you'd exist able to do many more than interesting things. Now as nosotros study some of the architecture and some of the buildings that these people created, nosotros find out that they had all kinds of sciences that are astounding as y'all expect at ancient human. He wasn't some grunting one-half-beast with a social club dragging his wife past the hair into the cave. He was a highly intelligent being. And he had marvelous capacities intellectually. In fact, Adam was able to proper name all of the animals co-ordinate to their characteristics. Took tremendous genius for that.

At present in that kind of earth you lot would never actually have a dark night considering all of this moisture would requite you the diffused light of the sun all night long. And thus, you would have much longer growing periods and everything would grow larger in that because of the fact that yous wouldn't be bombarded by these catholic rays which would begin the mutation of cells which would create the breaking downwards. And then they have discovered how large many of the animals were before the flood equally they look at some of these animals that were caught in the alluvion and through the sediment were kept in place, they found cockroaches that were a foot long. Man, you wouldn't go later them with your shoe. You'd get afterward them with a shotgun, you know. Asparagus ferns lx feet tall. All kinds of tropical vegetation upwards in the North Pole area. And the whole earth was no dubiousness just a lush, beautiful, glorious identify.

God's going to restore information technology to such a state, and He speaks about it here. Equally the waste material places volition exist restored, the wilderness like Eden, and the deserts like the garden of the Lord, joy and gladness will be found therein, thanksgiving, the phonation of melody.

Again, God, equally He began in poesy Isaiah 51:1 , cries to the people to hearken.

Hearken unto me, my people; and give ear unto me, O my nation: for a law shall proceed from me, and I volition brand my judgment to rest for a light of the people ( Isaiah 51:4 ).

The Lord is going to come. He volition sit in judgment and the law will keep from Him as Jesus Christ comes to reign in righteousness.

My righteousness is about; my salvation is gone forth, and mine arms shall judge the people; the coasts shall expect upon me, and upon mine arm shall they trust ( Isaiah 51:5 ).

So the universal trusting in the Lord.

Lift upward your eyes to the heavens, and look upon the world below: for the heavens shall vanish abroad like fume, and the globe shall wax old similar a garment, and they that dwell therein shall dice in similar manner: just my conservancy shall be for ever, and my righteousness shall not be abolished ( Isaiah 51:6 ).

Then the heavens shall vanish away. Peter describes the vanishing away of the heavens in Second Peter chapter 2. Jesus said, "Heaven and earth shall laissez passer abroad, simply My words shall never laissez passer away" ( Matthew 24:35 ). It is interesting that the earth is growing old. "The earth shall wax old like a garment." The universe, co-ordinate to the great scientist Sir Herschel Cistron, like a giant clock that was wound up and is gradually slowing or winding down, the lord's day loses one million, two hundred thousand tons of mass every second. Fortunately, it's large enough to continue to support life in the next ten billion years. So you lot don't have to stay awake at nighttime worrying virtually the fact that the sun is gradually burning out. But that isn't so gradual. One million... or one billion two hundred. Or one million, two hundred thousand tons of mass per second. And so the earth growing old like a garment. The heavens volition 1 twenty-four hours vanish abroad, but the Word of God shall endure forever.

And at that time God is going to create a "new heavens and a new globe, wherein dwelleth righteousness" ( 2 Peter three:thirteen ). The old will non be remembered or brought into mind. The whole new gild that God is going to create for u.s.. An lodge that knows no chaos. An order that knows no decay. An order that knows no sin or rebellion. Just the glorious kingdom of God and everything in the universe field of study unto that kingdom.

Hearken unto me ( Isaiah 51:7 ),

The third cry of God for them to hearken.

ye that know righteousness, the people in whose middle is my police force; fear ye not the reproach of men, neither be ye agape of their revilings. For the moth shall consume them upwards like a garment, and the worm shall swallow them similar wool: but my righteousness shall be for e'er, and my conservancy from generation to generation ( Isaiah 51:7-viii ).

And then for the righteous enduring forever. For the evil that would reproach the righteous or revile them, they will exist destroyed. "The moth will eat them upward like a garment, the worm shall consume them similar wool." Jesus in describing the weather of Gehenna said, "Where their worm dieth non, neither is the burn down quenched" ( Mark ix:44 ). The wicked shall exist cast into hell and all those that forsake God. But the righteous they shall endure, they shall exist forever and e'er.

Awake, awake, put on strength, O arm of the LORD ( Isaiah 51:nine );

At present here is the response of the people to God. God thrice called them to hearken to Him. And and then they said, "Awake, awake, put on force, O arm of the Lord." There are times when information technology would announced to us that God is asleep. How can God be and then patient with the blasphemies of man? How can God put up with evil as He does? Why does He permit evil people to continue for a period of prosperity? Why doesn't He smite them down immediately? This is a problem. It troubles me. If I were God, I'd merely wipe them out and then fast their heads would be swimming. "Merely have that, you fiddling rat! You desire to become that style? All right," you know. Smack! Merely God is so patient. He lets people go past with so much. They blaspheme Him. They mock Him. They ridicule Him. And it'south like He doesn't even... it's like He's sleeping. He doesn't even know. And so the people cry, "Wake up, God, wake up. Put on force, O arm of the Lord."

awake, as in the ancient days, in the generations of quondam. Art thou not it that hath cut Rahab, and wounded the dragon? ( Isaiah 51:9 )

Now Rahab is a poetic reference to Egypt. He uses information technology also in the thirtieth chapter in the seventh verse. Information technology'due south simply the poetic reference to Egypt. And so he is. "Wake up, God, wake up. You are the God that was showing Yourself so powerful in our history and especially in the deliverance out of Egypt."

Art thou not the one which hath dried the sea, and the waters of the great deep; that hath made the depths of the sea a way for the ransomed to pass over? ( Isaiah 51:x )

And and then the reference to the drying of the Red Sea to brand a path for the people of God to pass through.

I have very trivial patience for those men that classify themselves "higher critics" who endeavour to talk about a Bounding main of Reeds that is commonly merely a foot or and so deep, that the children of State of israel passed through. And that quite often when a strong wind blows for a period of fourth dimension it sort of forces back the tide of that sea from this one area where they assume the children of State of israel went across. Only in reality, they tell us that the sea is only about a foot deep at that expanse. And thus, it actually wasn't much of a miracle that they did cross. Well, as far as the nation of Israel was concerned it was a marvelous miracle. They looked upon it as a marvelous miracle, and hither the reference is to the depths of the bounding main. And even to the waters of the great deep. At present Isaiah was much closer to the fourth dimension and he understood the linguistic communication much amend than these modern critics of the Bible who pass themselves off every bit biblical scholars. And I will go along with Isaiah much quicker than I will these men today. For if indeed they've made the sea only a foot deep, they surely have not removed the miraculous from the story, because information technology's a miracle how God could drown the whole Egyptian ground forces in 1 foot of h2o. You lot see, you might try to effigy out one way, merely y'all're only creating another problem.

"You stale the bounding main, the waters of the great deep; You've fabricated the depths of the sea a path for the ransomed to laissez passer over." The ransomed, of course, were those who through the Lamb that was slain in Egypt were ransomed.

Therefore the redeemed of the LORD shall return ( Isaiah 51:xi ),

The future day when God is going to get together again the people when Christ returns in power and bully glory. Then shall He gather together the elect from the four corners of the earth. Every bit the Jews will be gathered back into the country, "the redeemed of the Lord shall render."

and come with singing unto Zion; and everlasting joy shall be upon their head: they shall obtain gladness and joy; and sorrow and mourning shall abscond away ( Isaiah 51:11 ).

What a glorious 24-hour interval that is going to be, the glorious mean solar day of the Lord when He comes to constitute the kingdom of God upon the globe and He again takes Israel every bit His people, every bit His helpmate. And they recognize Him, and there is this glorious receiving and accepting, each of the other.

I, fifty-fifty I, am he that comforteth you: who art g, that 1000 shouldest exist afraid of a man that shall die, and of the son of man which shall be made as grass ( Isaiah 51:12 );

Jesus said, "Don't exist afraid of those that kill your torso, and subsequently that have no power. But rather fear Him, that after the body is killed has power to cast your soul into Gehenna; yea, I say unto you, 'Fear ye Him'" ( Luke 12:four-v ). The Bible says, "The fright of man brings a snare, but whoso will put his trust in the Lord shall be saved" ( Proverbs 29:25 ). And once more, why should yous fear human being who is going to die himself? Son of human whose life is as the grass of the field which today is and tomorrow is dried and bandage into the oven?

And forget the LORD your Maker, that stretched along the heavens, and laid the foundations of the earth; and hast feared continually every twenty-four hour period because of the fury of the oppressor, every bit if he were gear up to destroy? where is the fury of the oppressor? The captive exile hasteneth that he may be loosed, and that he should die in the pit, nor that his bread should fail. Simply I am the LORD thy God, that divided the sea, whose waves roared: The LORD of hosts is his name ( Isaiah 51:13-fifteen ).

Now you run across, for a moment they cried unto God, "Wake up, wake up, put on strength, O arm of the Lord. Awake. And aren't You the God that brought our fathers through the sea and all?" And in verse Isaiah 51:eleven , God begins to speak again of the glorious future as the redeemed of the Lord returns and God declares, "I am He that comforteth you. Why should you be afraid of man? I'm the One that is with you. I'm the One that brought your fathers through the sea, divided the sea whose waves roared. The Lord of hosts is His name."

And I accept put my words in thy mouth, and I have covered thee in the shadow of mine hand, that I may constitute the heavens, and lay the foundations of the world, and say unto Zion, Thou art my people ( Isaiah 51:sixteen ).

God declares, "Hey, grand art My people." Oh, what a tragic thing it is that people misread the Bible and say that God is through with the nation of Israel. He cut her off forever. God forbid!

Now as if to say, "Hey, I'chiliad not the Ane that's sleeping. You lot're the ones that are sleeping," God says to them,

Awake, awake ( Isaiah 51:17 ),

The same matter they said. Then many times nosotros say to God, "Awake, God, awake." And He says, "I'k not sleeping." And He calls; nosotros're the ones that are sleeping. We're the ones that don't meet what'due south really going on.

Awake, awake, stand up, O Jerusalem, which hast drunkard at the manus of the LORD the cup of his fury; you have drunken the dregs of the cup of trembling, and wrung them out. There is none to guide her amid all the sons whom she hath brought forth; neither is there any that taketh her past the hand of all the sons that she hath brought up ( Isaiah 51:17-18 ).

They are defective in real leadership.

These two things are come up unto thee; who shall be sorry for thee? desolation, and devastation, and famine, and the sword: by whom shall I comfort thee? ( Isaiah 51:nineteen )

And then he speaks of the terrible time of tribulation that they volition get through every bit they feel desolation, devastation, famine, the sword. And really no one seems to be concerned. It is interesting today how that the whole world seems to exist willing to just dump these people. And nonetheless God declares that they are His people and He will receive them again.

Thy sons have fainted, they lie at the head of all the streets, every bit a wild bull in a net: they are total of the fury of the LORD, the rebuke of thy God. Therefore hear now this, thou afflicted, and drunken, but not with vino: Thus saith the Lord the LORD, thy God that pleadeth the crusade of his people, Behold, I have taken out of thine mitt the cup of trembling, fifty-fifty the dregs of the cup of my fury; thousand shalt no more potable it again ( Isaiah 51:xx-22 ):

The 24-hour interval will be over. No more than tribulation for these people. In that location will be this glorious reuniting of them with their God and God with them.

But I will put information technology into the hand of them that agonize thee: which have said to thy soul, Bow down, that we may go over: and thou hast laid thy trunk as the ground, and as the street, to them that went over ( Isaiah 51:23 ).

And then God is going to put His hand against those that have afflicted them. When Jesus comes dorsum, His first duty is going to be that of judging the earth. And the judgment will exist of the nations will be relative to their treatment of the Jews, as He says, "Come, ye blessed of the Father, inherit the kingdom. I was hungry, and yous fed Me: thirsty, and you lot gave me to drinkable." "Lord, when did we come across You?" "Inasmuch as y'all did it unto the least of these My brethren [speaking of the Jews], you did it unto Me. Those that are on the left, depart from Me, you workers of iniquity. I was hungry, you did non feed Me: thirsty, you did not give Me to potable," and then forth. "Lord, when did we see Y'all this way?" "Inasmuch as you did it non to the to the lowest degree of these My brethren" ( Matthew 25:34-45 ). So the Lord here affirms much of what Jesus declared there as God volition take upwardly their cause once more.

But you say, "Why was God and so severe with them? It seems that they have suffered more than any other race of people." Well, that is not completely true. There are other races of people that accept been totally obliterated. They no longer exist. Many races of people that accept been completely wiped out. Withal, the reason for the severity is this: the Lord said, "Unto whom much is given, much is required" ( Luke 12:48 ). And that should be a warning to us who have received and then much from God; and so much of the understanding of God's purposes and God's plans. We who have come to an agreement of His truth and of His Word. There comes with that understanding an incumbent responsibility to walk according to the understanding. To live in harmony with that which we know. This they failed to do. God had given them much. What advantage then doth hath the Jew? Paul said, "Much and in every way." Unto them were committed the oracles of God. And the covenants and the promises and the fathers and the police force and the statutes. God gave them so much. And the more than God gives you, the greater is your responsibility unto God for those things that you have received. They failed in their responsibility, and that is why God has dealt so severely is considering they turned against all of that background and knowledge and all that God had given to them. "Unto whom much is given, much is required."

"

Bibliographical Data
Smith, Charles Ward. "Commentary on Isaiah 51:9". "Smith's Bible Commentary". https://www.studylight.org/commentaries/csc/isaiah-51.html. 2014.

Dr. Constable's Expository Notes

Israel'southward phone call for God to awake assumes that He had not been agile in helping His people recently. Isaiah, speaking for the Israelites, described the Lord's delivering power in activity for His people as His "arm" (cf. Isaiah 51:five; Isaiah 53:1). His arm had defeated the Egyptians and Pharaoh in the Exodus in the by, here described respectively equally Rahab (lit. proud ane, cf. Isaiah thirty:7; Psalms 87:four) and the dragon (cf. Ezekiel 29:iii). Rahab and the dragon were as well part of the mythological lore of the ancient Near East. By using these names, Isaiah was undoubtedly stressing Yahweh's ability to overcome all the pagan gods and every other ability opposing Israel's salvation.

Bibliographical Information
Constable, Thomas. DD. "Commentary on Isaiah 51:nine". "Dr. Constable's Expository Notes". https://www.studylight.org/commentaries/dcc/isaiah-51.html. 2012.

Dr. Constable's Expository Notes

The Lord'southward arm 51:ix-16

The Israelites cried out for God to act for them. He had done so in their past history, but they needed His help at present. Probably the believing remnant was requesting assist.

Bibliographical Information
Lawman, Thomas. DD. "Commentary on Isaiah 51:9". "Dr. Constable'due south Expository Notes". https://world wide web.studylight.org/commentaries/dcc/isaiah-51.html. 2012.

Gill's Exposition of the Whole Bible

Awake, awake, put on strength, O arm of the Lord,.... The Septuagint and Arabic versions take the words to be an address to Jerusalem; and the Syriac version to Zion, as in Isaiah 51:17, but wrongly: they are, as Jarchi says, a prayer of the prophet, or it may be rather of the church building represented by him; and are addressed either to God the Father, who, when he does not immediately announced on the behalf of his people, is idea past them to be asleep, though he never slumbers nor sleeps, but always keeps a watchful eye over them; simply this they not apprehending, call upon him to "awake"; which is repeated, to show their sense of danger, and of their need of him, and their vehement importunity; and that he would clothe himself with force, and make it visible, exert his ability, and brand blank his arm on their behalf: or they are an address to Christ, who is the power of God, that he would appear in the greatness of strength, show himself strong in favour of his people, and take to himself his corking power and reign:

awake, as in the ancient days, in the generations of old; which is mentioned not only as an argument to prevail with the Lord that he would practise as he had formerly washed; but as an argument to encourage the faith of the church, that as he had done, he could and would yet exercise great things for them:

art yard not it that hath cut Rahab; that is, Arab republic of egypt, and so called either from the pride and haughtiness of its inhabitants; or from the big extent of the country; or from the form of it, being in the likeness of a pear, as some have thought; see Psalms 87:4 and the sense is, art yard non that very arm, and even so possessed of the same ability, that cut or "hewed" to pieces, as the discussion p signifies, the Egyptians, by the ten plagues sent amongst them?

and wounded the dragon? that is, Pharaoh male monarch of Egypt, so chosen from the river Nile in Egypt, where he reigned, and because of his fierceness and cruelty, run into Ezekiel 29:3. So the Targum interprets it of Pharaoh and his army, who were stiff as a dragon. And that same mighty arm that destroyed Egypt, and its tyrannical rex, can and will destroy that great city, spiritually chosen Sodom and Egypt, and the animal that has two horns like a lamb, merely speaks like a dragon, and to whom the dragon has given his seat, power, and authority; and the rather this may exist believed, since the great red dragon has been cast out, or Rome Infidel has been destroyed past him, Revelation 11:eight.

p מהחצבת "quod excidit", Piscator; "excidens", Montanas.

Copyright Argument
The New John Gill's Exposition of the Entire Bible Modernised and adapted for the computer past Larry Pierce of Online Bible. All Rights Reserved, Larry Pierce, Winterbourne, Ontario.
A printed copy of this work can be ordered from: The Baptist Standard Bearer, one Fe Oaks Dr, Paris, AR, 72855

Bibliographical Information
Gill, John. "Commentary on Isaiah 51:nine". "Gill'southward Exposition of the Unabridged Bible". https://world wide web.studylight.org/commentaries/geb/isaiah-51.html. 1999.

Henry's Complete Commentary on the Bible

Prayer in Behalf of Israel; Encouragement to the People of God.

B. C. 706.

      9 Awake, awake, put on force, O arm of the LORD; awake, equally in the aboriginal days, in the generations of old. Art one thousand not it that hath cut Rahab, and wounded the dragon?   10 Art thou not information technology which hath dried the ocean, the waters of the corking deep; that hath fabricated the depths of the ocean a mode for the ransomed to pass over?   11 Therefore the redeemed of the LORD shall return, and come with singing unto Zion; and everlasting joy shall be upon their head: they shall obtain gladness and joy; and sorrow and mourning shall flee away.   12 I, even I, am he that comforteth you: who fine art thou, that grand shouldest be agape of a man that shall die, and of the son of human which shall be made as grass;   13 And forgettest the LORD thy maker, that hath stretched forth the heavens, and laid the foundations of the world; and hast feared continually every day because of the fury of the oppressor, as if he were ready to destroy? and where is the fury of the oppressor?   14 The captive exile hasteneth that he may be loosed, and that he should not dice in the pit, nor that his bread should fail.   15 But I am the LORD thy God, that divided the ocean, whose waves roared: The LORD of hosts is his proper noun.   16 And I accept put my words in thy mouth, and I have covered thee in the shadow of mine mitt, that I may constitute the heavens, and lay the foundations of the world, and say unto Zion, Thou fine art my people.

      In these verses nosotros have,

      I. A prayer that God would, in his providence, appear and act for the deliverance of his people and the mortification of his and their enemies. Awake, awake! put on strength, O arm of the Lord! Isaiah 51:ix; Isaiah 51:ix . The arm of the Lord is Christ, or it is put for God himself, every bit Psalms 44:23. Awake! why sleepest k? He that keeps Israel neither slumbers nor sleeps; but, when we pray that he would awake, nosotros mean that he would make it to announced that he watches over his people and is ever awake to do them practiced. The arm of the Lord is said to awake when the power of God exerts itself with more than ordinary vigour on his people's behalf. When a hand or arm is benumbed we say, It is asleep; when information technology is stretched forth for activity, It awakes. God needs non to be reminded nor excited by united states of america, merely he gives us go out thus to exist humbly earnest with him for such appearances of his power as will be for his own praise. "Put on strength," that is, "put forth strength: announced in thy strength, as we appear in the apparel we put on," Psalms 21:13. The church sees her case bad, her enemies many and mighty, her friends few and feeble; and therefore she depends purely upon the force of God's arm for her relief. "Awake, as in the ancient days," that is, "do for united states of america now as yard didst for our fathers formerly, repeat the wonders they told u.s.a. of," Judges vi:13.

      Two. The pleas to enforce this prayer. 1. They plead precedents, the experiences of their ancestors, and the great things God had washed for them. "Permit the arm of the Lord be made blank on our behalf; for information technology has done great things formerly in defence of the same crusade, and nosotros are sure it is neither shortened nor weakened. It did wonders against the Egyptians, who enslaved and oppressed God's son, his outset-born; it cut Rahab to pieces with one direful plague afterward another, and wounded Pharaoh, the dragon, the Leviathan (as he is called, Psalms 74:13; Psalms 74:14); it gave him his death's wound. It did wonders for State of israel. It dried up the sea, even the waters of the neat deep, as far equally was requisite to open up a fashion through the sea for the ransomed to pass over," Isaiah 51:10; Isaiah 51:10. God is never at a loss for a manner to accomplish his purposes concerning his people, but volition either observe one or make one. By experiences, as they are smashing supports to religion and promise, then they are good pleas in prayer. Yard hast; wilt grand not? Psalms 85:1-half dozen. two. They plead promises (Isaiah 51:11; Isaiah 51:11): And the redeemed of the Lord shall return, that is (as it may exist supplied), thou hast said, They shall, referring to Isaiah 35:x; Isaiah 35:10, where we notice this promise, that the redeemed of the Lord, when they are released out of their captivity in Babylon, shall come with singing unto Zion. Sinners, when they are brought out of the slavery of sin into the glorious liberty of God'due south children, may come singing, as a bird got loose out of the muzzle. The souls of believers, when they are delivered out of the prison of the torso, come to the heavenly Zion with singing. Then this promise will have its total accomplishment, and we may plead it in the mean time. He that designs such joy for us at terminal will he not work such deliverances for us in the hateful time as our example requires? When the saints come to heaven they enter into the joy of their Lord; it crowns their heads with immortal honor; information technology fills their hearts with complete satisfaction. They shall obtain that joy and gladness which they could never obtain in this vale of tears. In this world of changes it is a short pace from joy to sorrow, simply in that earth sorrow and mourning shall flee away, never to return or come up in view again.

      III. The answer immediately given to this prayer (Isaiah 51:12; Isaiah 51:12): I, even, I, am he that comforteth you. They prayed for the operations of his power; he answers them with the consolations of his grace, which may well exist accepted as an equivalent. If God practise not wound the dragon, and dry the body of water, as formerly, yet, if he comfort united states of america in soul under our afflictions, nosotros accept no reason to complain. If God do not answer immediately with the saving strength of his right hand, nosotros must be thankful if he answer united states of america, equally an angel himself was answered (Zechariah 1:13), with expert words and comfy words. Come across how God resolves to comfort his people: I, even I, will do information technology. He had ordered his ministers to practise information technology (Isaiah 40:1; Isaiah 40:one); but, considering they cannot reach the heart, he takes the work into his own easily: I, even I, will exercise it. See how he glories in information technology; he takes it amongst the titles of his honour to be the God that comforts those that are bandage downward; he delights in being so. Those whom God comforts are comforted indeed; nay, his undertaking to comfort them is comfort enough to them.

      ane. He comforts those that were in fear; and fear has torment, which calls for comfort. The fear of man has a snare in it which we take need of comfort to preserve us from. He comforts the timorous past chiding them, and that is no improper manner of comforting either others or ourselves: Why art yard bandage down, and why disquieted? Isaiah 51:12; Isaiah 51:xiii. God, who comforts his people, would not have them disquiet themselves with amazing perplexing fears of the reproach of men (Isaiah 51:7; Isaiah 51:7), or of their growing threatening power and greatness, or of whatsoever mischief they may intend against united states or our people. Notice,

      (1.) The absurdity of those fears. It is a disparagement to us to give way to them: Who art 1000, that grand shouldst be afraid? In the original, the pronoun is feminine, Who art thousand, O woman! unworthy the name of a man? Such a weak and womanish thing information technology is to give mode to perplexing fears. [1.] It is cool to be in such dread of a dying human. What! afraid of a man that shall dice, shall certainly and shortly die, of the son of human who shall be made equally grass, shall wither and exist trodden downwardly or eaten up? The greatest men, and the most formidable, that are the terror of the mighty in the land of the living, are but men (Psalms nine:twenty) and shall dice like men (Psalms 81:vii), are only grass sprung out of the earth, cleaving to it, and retiring over again into it. Notation, We ought to look upon every human being every bit a man that shall dice. Those we adore, and love, and trust to, are men that shall die; allow us not therefore delight also much in them nor depend too much upon them. Those nosotros fright nosotros must look upon as delicate and mortal, and consider what a foolish thing it is for the servants of the living God to be agape of dying men, that are here to-day and gone tomorrow. [2.] Information technology is absurd to fear continually every mean solar day (Isaiah 51:13; Isaiah 51:13), to put ourselves upon a constant rack, and then equally never to be easy, nor to accept any enjoyment of ourselves. At present and then a danger may be imminent and threatening, and it may be prudent to fear information technology; merely to be ever in a toss, jealous of dangers at every pace, and to tremble at the shaking of every leaf, is to make ourselves all our lifetime subject to bondage (Hebrews 2:15), and to bring upon ourselves that sore judgment which is threatened, Deuteronomy 28:66; Deuteronomy 28:67. Thou shalt fear, day and dark. [3.] It is absurd to fear beyond what at that place is cause: "Thou fine art agape of the fury of the oppressor. It is truthful, there is an oppressor, and he is furious, and he designs, it may be, when he has an opportunity, to do thee a mischief, and it volition exist thy wisdom therefore to stand up upon thy guard; but m fine art afraid of him, as if he were ready to destroy, as if he were just now going to cut thy throat, and as if there were no possibility of preventing information technology." A timorous spirit is thus apt to brand the worst of every thing, and to auscultate the danger greater and nearer than actually information technology is. Sometimes God is pleased at once to show u.s. the folly of so doing: "Where is the fury of the oppressor? It is gone in an instant, and the danger is over ere 1000 art enlightened." His heart is turned, or his hands are tied. Pharaoh king of Arab republic of egypt is but a noise, and the king of Babylon no more than. What has get of all the furious oppressors of God'southward Israel, that hectored them, and threatened them, and were a terror to them? they passed away, and, lo, they were not; and so shall these.

      (2.) The impiety of those fears: "Thou art afraid of a man that shall die, and forgettest the Lord thy Maker, who is likewise the Maker of all the world, who has stretched forth the heavens and laid the foundations of the earth, and therefore has all the hosts and all the powers of both at his command and disposal." Note, Our inordinate fear of man is a tacit forgetfulness of God. When nosotros disquiet ourselves with the fear of man we forget that there is a God above him, and that the greatest of men have no power but what is given them from to a higher place; we forget the providence of God, past which he orders and overrules all events according to the counsel of his ain will; we forget the promises he has made to protect his people, and the experiences nosotros accept had of his care concerning us, and his seasonable interposition for our relief many a time, when we thought the oppressor set up to destroy; we forget our Jehovah-jirehs, monuments of mercy in the mount of the Lord. Did we remember to make God our fearfulness and our dread, we should non be and then much afraid every bit we are of the frowns of men, Isaiah 8:12; Isaiah eight:13. Happy is the man that fears God always, Proverbs 28:fourteen; Luke 12:4; Luke 12:v.

      2. He comforts those that were in bonds, Isaiah 51:14; Isaiah 51:15. Meet here, (i.) What they do for themselves: The captives exile hastens that he may be loosed and may return to his ain country, from which he is banished; his intendance is that he may non die in the pit (not die a prisoner, through the inconveniences of his confinement), and that his bread should non fail, either the bread he should have to go along him alive in prison or that which should bear his charges home; his stock is low, and therefore he hastens to be loosed. Now some understand this every bit his mistake. He is distrustfully impatient of delays, cannot look God's time, but thinks he is undone and must die in the pit if he be not released immediately. Others accept it to exist his praise, that when the doors are thrown open he does not linger, simply applies himself with all diligence to procure his discharge. And then it follows, But I am the Lord thy God, which intimates, (ii.) What God volition do for them, even that which they cannot exercise for themselves. God has all power in his hand to aid the captive exiles; for he has divided the sea, when the roaring of its waves was more frightful than any of the impotent menaces of proud oppressors. He has stilled or quieted the ocean, so some think it should exist read, Psalms 65:7; Psalms 89:nine. This is not only a proof of what God can exercise, but a resemblance of what he has done, and will practise, for his people; he will observe out a way to withal the threatening storm, and bring them safely into the harbour. The Lord of hosts is his name, his proper noun for ever, the name by which his people have long known him. And, every bit he is able to assist them, so he is willing and engaged to do it; for he is thy God, O captive-exile! thine in covenant. This is a check to the desponding captives. Let them not conclude that they must either be loosed immediately or die in the pit; for he that is the Lord of hosts tin relieve them when they are brought e'er so low. Information technology is also an encouragement to the diligent captives, who, when liberty is proclaimed, are willing to lose no time; let them know that the Lord is their God, and, while they thus strive to help themselves, they may exist sure he will help them.

      three. He comforts all his people who depended upon what the prophets said to them in the name of the Lord, and built their hopes upon information technology. When the deliverances which the prophets spoke of either did non come so soon equally they looked for them or did not come up to the summit of their expectation they began to be cast down in their ain eyes; but, equally to this, they are encouraged (Isaiah 51:16; Isaiah 51:16) past what God says to his prophet, not to this only, but to all his prophets, nor to this, or them, principally, only to Christ, the great prophet. It is a corking satisfaction to those to whom the message is sent to hear the God of truth and ability say to his messenger, every bit he does hither, I have put my words in thy mouth, that by them I may found the heavens. God undertook to comfort his people (Isaiah 51:12; Isaiah 51:12); but still he does it by his prophets, by his gospel; and, that he may do information technology by these, he hither tells usa, (i.) That his word in them is very true. He owns what they take said to be what he had directed and enjoined them to say: "I have put my words in thy rima oris, and therefore he that receives thee and them receives me." This is a great stay to our faith, that Christ'southward doctrine was non his, but his that sent him, and that the words of the prophets and apostles were God'due south ain words, which he put into their mouths. God's Spirit not only revealed to them the things themselves they spoke of, simply dictated to them the words they should speak (2 Peter one:21; 1 Corinthians 2:13); so that these are the true sayings of God, of a God that cannot lie. (2.) That it is very safety: I have covered thee in the shadow of my hand (equally before, Isaiah 49:2; Isaiah 49:2), which speaks the special protection not only of the prophets, but of their prophecies, non only of Christ, but of Christianity, of the gospel of Christ; it is not merely the faithful word of God which the prophets evangelize to u.s., but it shall exist carefully preserved till it take its accomplishment for the use of the church, notwithstanding the restless endeavours of the powers of darkness to extinguish this lite. They shall prophesy again (Revelation ten:11), though not in their persons, yet in their writings, which God has always covered in the shadow of his paw, preserved by a special providence, else they would accept been lost ere this. (3.) That this word, when it comes to be accomplished, will be very smashing and will not fall brusk of the pomp and grandeur of the prophecy: "I have put my words in thy mouth, not that by the functioning of them I may plant a nation, or institute a city, simply that I may constitute the heavens and lay the foundations of the world, may practise that for my people which will exist a new creation." This must wait as far frontward as to the great piece of work done by the gospel of Christ and the setting upwards of his holy faith in the world. Equally God by Christ made the world at first (Hebrews 1:two), and by him formed the Former-Testament church (Zechariah 6:12), so past him, and the words put into his mouth, he will set upward, [1.] A new world, will again plant the heavens and plant the world. Sin having put the whole creation into disorder, Christ's taking abroad the sin of the globe put all into order again. Erstwhile things have passed away, all things have go new; things in heaven and things on world are reconciled, and and so put into a new posture, Colossians 1:20. Through him, according to the promise, we expect for new heavens and a new earth (2 Peter 3:xiii), and to this the prophets behave witness. [2.] He will gear up up a new church, a New-Attestation church building: He will say unto Zion, Thou fine art my people. The gospel church is chosen Zion (Hebrews 12:22) and Jerusalem (Galatians iv:26); and, when the Gentiles are brought into it, it shall exist said unto them, You are my people. When God works nifty deliverances for his church building, and particularly when he shall complete the conservancy of it in the not bad mean solar day, he will thereby own that poor despised scattering to be his people, whom he has called and loved.

Copyright Statement
These files are public domain and are a derivative of an electronic edition that is available on the Christian Classics Ethereal Library Website.

Bibliographical Information
Henry, Matthew. "Complete Commentary on Isaiah 51:ix". "Henry's Complete Commentary on the Whole Bible". https://world wide web.studylight.org/commentaries/mhm/isaiah-51.html. 1706.

Lectionary Agenda

Wed, Apr 27th, 2022
the 2nd Calendar week afterward Easter

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